Showing posts with label Summer. Show all posts
Showing posts with label Summer. Show all posts

Wednesday, August 1, 2018

The Mitzvah of Growing a Tomato




I'm excited to be featured in this month's JMore Magzine.  Check out the article here as well: www.jmoreliving.com


Over the last few years, I yearned to have my own garden.  My dream was to have the space, the time, and the energy to grow my own tomatoes.  I never had a place of my own or the gumption to create a garden of my own.  After moving to Baltimore last year and after purchasing my first home, I finally had my first opportunity to see my dream move to fruition.

Honestly, let me tell you, I have no green thumb.  My house plants are always withering, while the perennials outside in the flower box never seem to return.  Plus, I was a novice.  I knew nothing about tomatoes or even how to care for a plant.  A few weeks ago, I watch horrified as my new tomato plants began drooping.  I realized quite quickly that I needed stakes to provide them with support.

Nonetheless, without much knowledge, but with spirit and fortitude, I began my adventure.  With constant watering, a watchful eye, and a daily prayer for a miracle, my tomato plants began to flower and produce tomatoes.  I’ve watched the miracle of nature produce its first fruits, and it is truly a blessing.

As a rabbi, I spend much of my days indoors: teaching, meeting, leading services, and visiting with congregants.  Each year, at Tu Bishvat, Jewish Arbor Day, I teach about the importance of nature and the natural world.  Yet, besides a few strains of parsley that are planted on Tu Bishvat that might, just might, miraculously make it to Passover, I’ve had no other connection to planting or growing.

Yet, Jewish tradition is deeply connected to the land.  At the very beginning of the Torah, Adam and Eve, those first human beings, are commanded by God “to till and to tend” this world of ours.  Our Torah is filled with commandment after commandment of how to take care of the earth: to let it lay fallow every seventh year, to leave the fruit trees standing during battle, and to provide the first fruits to those at the Temple in Jerusalem. 

Plus, we Jews are deeply connected to the Land of Israel.  We visit the land and stop to touch its soil, offering a blessing after arriving to the Holy Land.  We plant a tree in Israel during moments of simcha and celebration.  We are proud when we hear of the Israeli government’s new technological miracle around water conservation or tree preservation. 

For me, the yearning to grow a tomato was about all these things.  It was about connecting to the physical land, it was about the miracle of nature, it was about caring for the environment.  However, there was something even more important.  I wanted my son to see that we were growing tomatoes.  I wanted him to recognize that the world around us is fragile and needs our support and strength.  If we are constantly locked up, inside our homes with screens in front of us, we ignore that miracle of nature.  I wanted him to join me: to prune, to water, and to care for these precious plants.

For we learn in the Talmud about the story of an older man who decides to plant a carob tree.  The carob tree only produces its fruit seventy years after being planted.  Yet, this didn’t dissuade that older gentleman.  He remarked “As my ancestors planted for me, so too do I plant for my children.”  That’s the lesson isn’t it? That’s the mitzvah of the tomato tree.  To teach ourselves and our children, the importance of taking care of this world, so that the world we know will live on to the next generation.  We reflect this vision through our actions and pass these values on to our children as we pray that they too will “till and tend” this earth.

Now that I’ve achieved dream number one, next up, learning to bake fresh challah each week for Shabbat! 

Monday, July 25, 2016

Newsday Asking the Clergy: What makes a good summertime sermon?



This past weekend, I appeared in Newsday's "Asking the Clergy."  Check out my response to the question: What makes a good summertime sermon?
 


It should not matter whether a sermon is delivered on the hottest day of summer or the coldest evening in winter.  In Judaism, a sermon is called a d’var Torah, a word of Torah, which is based upon the weekly reading from the Five Books of Moses.  Luckily, the stories and lessons from the Torah don’t change!  Over the next few weeks, the Jewish community will delve into the Book of Numbers, which addresses the interactions between competing groups in the Sinai Desert.  Stories of rebellions and skirmishes remind us of the difficulty of navigating relationships with those around us, especially when we each possess such different viewpoints.

Although the Torah remains the same, the world around us is constantly changing.  It’s imperative that a sermon soothe the heart and uplift the soul.  Many of us are searching for comfort and healing after the devastating massacre in France.  Others are saddened by the recent shootings across our country and look for an approach forward around issues around racism, security, injustice, and violence.  Our eyes now turn towards the election, as we reflect upon the leadership traits of our next president, who we hope will lead us towards a better tomorrow.

A sermon is a sermon whether delivered in July or February.  The only difference is that we now possess a little more time for reflection.  May the words we hear guide us forward, pushing us towards action, to make our world a more caring, compassionate, and peaceful place.

Friday, May 27, 2016

Don't Let Summer Pass You By






I love Summer!  It’s a time when life slows down.  The longer days, the warmer weather, the break from school, makes it a less stressful couple of months.  There’s a bit more time to relax, to travel, to read a good book.  It’s truly a time to renew ourselves from the hustle and bustle of the rest of the year.


In this week’s Torah portion, we learn about the ultimate summer… the sabbatical!  The Torah teaches that every seven years, every single person in the community: man, woman, and child, the hired hand, and even the slave, were freed from all work and responsibility.  How unbelievable!  One year in every seven, EVERYONE was able to rest and relax. 

Now, I assume that most of us don’t have the luxury of taking a full year off from school or work or home responsibilities!  Perhaps we can get away for a week or two or maybe a month, but usually not for much more.  Imagine all of the things that you’d be able to achieve during a year away from your normal responsibilities?  What would you attempt to accomplish?  What goals would you hope to achieve?  What new skills would you like to learn?

We might not have the luxury of a year-long sabbatical like our ancestors, but we do have the ability to mark time differently.  Memorial Day Weekend is the Summer kick-off.  I’ve done the homework for you…  There’s 102 days until the arrival of Labor Day!  Think about that, over 100 days, almost 1/3 of a year until the end of summer.  Yet, when Labor Day arrives, we’ll say how quickly time flew by.  What I encourage you to do is to mark time differently.  How can we make each day a meaningful one, a significant one?

It’s so easy to just let time float bye, to let our days and months fill up with responsibilities and obligations.  I encourage you to take a few moments to think about your hopes for the months ahead and make a plan for a meaningful summer!

Don’t get me wrong… it’s not all about Fun!  As I said before, it’s truly about renewal.  Yes, our ancestors had the year free from the back-backing labor in the field.  However, the Torah didn’t stop there!  Not only did human beings rest, but the Torah teaches that even the animals and land rested!  The core theme of the sabbatical year IS RENEWAL!  The land lay fallow to allow the soil to regenerate, so that the bounty of nature can be replenished in the years to come!

Yes, this sabbatical year was a year of renewal: for the people, the animals, the land, but WHY?  The rabbis teach us about the significant work of Tikkun Middot, the healing of our souls.  The sabbatical year was an opportunity to renew our lives, after six years of stress, of being overworked, overwhelmed, with too much on our plate.  Why this year of renewal?  We need to feel whole before we can do the hard work of Tikkun Olam, of healing our world!  We start with ourselves, so that we can begin to fix our world! 

It is seemingly a coincidence that this week’s Torah portion falls on the start of summer, but it serves as the ultimate reminder of what the next few months should become: Marking Our Days and taking time to renew ourselves, so we can renew our world.  May we savor these precious summer days, so that we can be energized for the year ahead!